请大家帮我用英语翻译几段句子
来自： 更新日期：早些时候
请大家帮我用英语翻译一句句子！~
Although reputed JAC, but in the existing ancient historical texts, we can not find a shred of record on the Jen-Huey Chiang, and some appear to folk stories, legends. Some people even suspect that Jen-Huey Chiang their human existence. To the early days, archaeologists discovered in the Taizhou Sensen Chong Sung Chiang's family cemetery, dug up the "so soldiers Lang Shou-Sung Kang Hui Taizhou Sima epitaph" and Jen-Huey Chiang daughter's epitaph. Jen-Huey Chiang and his family began to emerge of the dust-laden history.
As a record of the deceased's life and sustenance for future generations grief epitaph to a history of weight. Contains very rich information, a very fancy Evaluation ... ... come from behind in a lot of information on those who write epitaphs possession with the highest respect for the deceased. Archaeologists epitaph by Jen-Huey Chiang and analyzed, and gradually learned about the Jen-Huey Chiang man and his deeds, and deeply felt study of its significance of Taizhou, the value of Sung.
Jen-Huey Chiang word of public economy, Taizhou Hailing people. Epitaph set it as "Dr. Chen is both" person. The so-called "Wu-fu" means that "longevity", "rich", "Corning", "good morals", "good death." He was "between the cord due to loan money to friends and relatives, trade and moved to Road passers-by, hang two decades, commissioned Su Tibet with sulfuric acid and finally in hundreds of thousands, Hao Kwame Lvli." The secret of its success is "temporary has broken, good choice of people to make it Instead of giving out the inside door, while the seat were four sharp." He Chong Buddha, has funded the "build Buddhist temple hall 10, Gallery veranda hundreds Ying, but also India and set the two Tibetan Buddhist literature, a set Longyou Runzhou Jinshan Temple, a newly opened home state Monastery." Jen-Huey Chiang in his later years to respond to the emperor of the imperial, take the lead in money to help officers, was awarded the post of Taizhou Sima.
After thousands of years of breeding habitat, the surname Jiang has become the most common surname in place, but as a family name "Ginger" the word is also deeply influence the culture of Taizhou names. Now, turn Taizhou maps, in order to crown the surname Jiang a lot of place names, such as the stack Jiangyan Yu Jiang Jia Zhuang, Jiangyan jiangduo Lu Jiang Village, wearing a north-south Jiang Xinghua Village, but most people delight in talking about when the pushing the eastern part of Taizhou Jiangyan, and "Jiangyan" is named after the legendary treasure numbers also inextricably linked with the Jen-Huey Chiang.
"Sung History" Volume 97 "rivers and creeks Chi" reads: "Shaoxing early to Kinbyo trample tread Huainan, not yet been finalized back division, a four-Chao Wan Tau port gates burned Yangzhou, Taizhou and Jiangyan, Tongzhou white Po weir, The remaining various weir, and to make decisions Moriomi open burning, mining enemy ships to be unreasonable. " It is about Jiangyan the earliest records, which reveal to us the message that at this time Jiangyan specifically the weir, has not yet become a greater impact, and collectively referred to as the region's place names
Mention Jen-Huey Chiang think of Jiangyan mentioned Jiangyan will have to talk about Jen-Huey Chiang, which are inevitable. Although there is no specific facts to prove the relationship between the Jen-Huey Chiang and Jiangyan, but in fact the people have long Jiangyan Hui Kang weir built as a real legend. Jiangyan people to give this story a sense of community is the difficulties, these concerted efforts of solidarity tolerance. Today, Chiang's son mobilize people to build the sculpture stands in Jiangyan weir dam mouth Square, it has become a symbol of Jiangyan become abstract Jiangyan ancestors of a representative to be industrious and brave people, the true portrayal of Jiangyan.
Since the han dynasty JiangShi beginning from the yangtze-huaihe region. Reproduction in northern song dynasty, and coastal land distribution taizhou appeared on a rich armour of it, he is JiangRenHui.
Although a shock, but in the yangtze-huaihe existing in ancient ZhiShu we find nothing about JiangRenHui, some of the folk stories, seems just legend. Some people even doubt whether JiangRenHui whose existence. At the early days, archeologists discovered in taizhou dense zhuang JiangShi family cemetery, song dynasty unearthed lang keep those so JiangRenHui syma taizhou epitaph "and JiangRenHui daughter's epitaph. JiangRen benefit their family history of ice-age began to surface.
As the records on their later life and history to the epitaph for that. Abundant information contained, exquisite behind evaluation... Are those epitaphs written from a large amount of information on the infinite occupy and respect. JiangRenHui epitaph for archaeological workers through the analysis about the JiangRenHui gradually it, and deeply felt on the research of the value significance of taizhou sung.
JiangRenHui words, taizhou 'male. The epitaph for carrying it is "the tiny". The so-called "wufu" is "longevity", "rich", "good", "DE corning", "". "Because he Min between money and credit and moving path, trade, twenty years, hundreds of thousands of Tibetan Qiang millet, LvLi boast. The secret of success is broken, "temporary have good ZeRen to make the door, and the levites, and won four seat." Chung Buddha, he had built 一十座 shrive capital ", Ying hundreds, and print zhenjuesi for Tibet, a Buddha book for two RunZhou jinshan temple, a state longyou ChanYuan new ". In response to the imperial edict, the JiangRenHui grants the money, was awarded the taizhou syma.
After thousands of breeds, JiangXing has become the place, as most of the name "ginger" word also deeply affect taizhou region name culture. Now, turn to JiangXing taizhou map, the name, such as a JiangGuZhuang yuduo jiangyan city jiangyan, Chiang XingHua village, COINS reed ginger ginger village north, wearing the most people relish when push taizhou, "eastern jiangyan city jiangyan" the name and the name JiangRenHui legend.
97 "sung" volume of canal records: "early in shaoxing, JinBing cao huai nan, whatever is not retreat, four years, fabricated burned yangzhou harbor, bay head taizhou city jiangyan, tongzhou mammal, the white the dam and weir and princes should keep open fire, but not collaborating ship." This is the earliest record, but this information is revealed to us at the dam, originally this is referred to as the regional influence of names
JiangRenHui remembering jiangyan, brought about JiangRenHui to mention jiangyan, it is inevitable. Although no specific facts prove the relationship JiangRenHui and jiangyan city jiangyan, but in fact the people JiangRenHui builded the legend as true. The story of the person gives jiangyan is a group spirit, is the prerequisite of the nettle and unity of tolerance. Now, JiangShi LvZhong and build the sculpture stands in the mouth on the square, this dam has become a symbol of the city jiangyan, become the representative of abstract jiangyan, become the ancestors of the brave and hardworking people jiangyan portraiture.
上面的都是机翻，晕死人了，太长了，你给的积分太少。笔译至少半个小时。
Since the beginning of the Han Chiang's retreating Jianghuai region. The years grew to the Northern Song Dynasty, in Taizhou, a hot spot that appeared on the coastal side of a wealthy south-east giants, he is Kang Hui.
Although reputed JAC, but in the existing ancient historical texts, we can not find a shred of record on the Jen-Huey Chiang, and some appear to folk stories, legends. Some people even suspect that Jen-Huey Chiang their human existence. To the early days, archaeologists discovered in the Taizhou Sensen Chong Sung Chiang's family cemetery, dug up the "so soldiers Lang Shou-Sung Kang Hui Taizhou Sima epitaph" and Jen-Huey Chiang daughter's epitaph. Jen-Huey Chiang and his family began to emerge of the dust-laden history.
As a record of the deceased's life and sustenance for future generations grief epitaph to a history of weight. Contains very rich information, a very fancy Evaluation ... ... come from behind in a lot of information on those who write epitaphs possession with the highest respect for the deceased. Archaeologists epitaph by Jen-Huey Chiang and analyzed, and gradually learned about the Jen-Huey Chiang man and his deeds, and deeply felt study of its significance of Taizhou, the value of Sung.
Jen-Huey Chiang word of public economy, Taizhou Hailing people. Epitaph set it as "Dr. Chen is both" person. The so-called "Wu-fu" means that "longevity", "rich", "Corning", "good morals", "good death." He was "between the cord due to loan money to friends and relatives, trade and moved to Road passers-by, hang two decades, commissioned Su Tibet with sulfuric acid and finally in hundreds of thousands, Hao Kwame Lvli." The secret of its success is "temporary has broken, good choice of people to make it Instead of giving out the inside door, while the seat were four sharp." He Chong Buddha, has funded the "build Buddhist temple hall 10, Gallery veranda hundreds Ying, but also India and set the two Tibetan Buddhist literature, a set Longyou Runzhou Jinshan Temple, a newly opened home state Monastery." Jen-Huey Chiang in his later years to respond to the emperor of the imperial, take the lead in money to help officers, was awarded the post of Taizhou Sima.
After thousands of years of breeding habitat, the surname Jiang has become the most common surname in place, but as a family name "Ginger" the word is also deeply influence the culture of Taizhou names. Now, turn Taizhou maps, in order to crown the surname Jiang a lot of place names, such as the stack Jiangyan Yu Jiang Jia Zhuang, Jiangyan jiangduo Lu Jiang Village, wearing a north-south Jiang Xinghua Village, but most people delight in talking about when the pushing the eastern part of Taizhou Jiangyan, and "Jiangyan" is named after the legendary treasure numbers also inextricably linked with the Jen-Huey Chiang.
"Sung History" Volume 97 "rivers and creeks Chi" reads: "Shaoxing early to Kinbyo trample tread Huainan, not yet been finalized back division, a four-Chao Wan Tau port gates burned Yangzhou, Taizhou and Jiangyan, Tongzhou white Po weir, The remaining various weir, and to make decisions Moriomi open burning, mining enemy ships to be unreasonable. " It is about Jiangyan the earliest records, which reveal to us the message that at this time Jiangyan specifically the weir, has not yet become a greater impact, and collectively referred to as the region's place names
Mention Jen-Huey Chiang think of Jiangyan mentioned Jiangyan will have to talk about Jen-Huey Chiang, which are inevitable. Although there is no specific facts to prove the relationship between the Jen-Huey Chiang and Jiangyan, but in fact the people have long Jiangyan Hui Kang weir built as a real legend. Jiangyan people to give this story a sense of community is the difficulties, these concerted efforts of solidarity tolerance. Today, Chiang's son mobilize people to build the sculpture stands in Jiangyan weir dam mouth Square, it has become a symbol of Jiangyan become abstract Jiangyan ancestors of a representative to be industrious and brave people.
李姓是当今中华第一大姓，也是世界头号大姓。李姓起源于河南鹿邑。鹿邑古称苦县，自古以来都属于陈地辖区，是我国古代伟大的思想家、哲学家、道家学派的创始人老子（李耳）的生地。
关于李姓的起源和得姓始祖，唐朝李延寿的《北史·序传》和北宋欧阳修、宋祁的《新唐书》中讲了一个十分传奇的故事：李姓源于嬴姓，是五帝之一颛顼高阳氏的后裔，是皋陶的后代。皋陶在帝尧时任大理（司法长官），他的子孙世袭大理之职，以官职为氏，姓理。商朝末年，理氏后代有一个叫理徵的，因直谏触怒纣王被杀。理徵的妻子契和氏是陈国人，契和氏带着儿子理利贞逃回陈国，走到伊侯墟时，母子饥饿不堪，靠采食木子（树木果实）得以保全性命。为感激木子，躲避纣王追缉，利贞隐去原姓，因为“理”与“李”同音，改理氏为李氏，李利贞为李姓得姓始祖。李利贞母子回到陈国，在离陈不远的苦县定居。李利贞也是娶陈国契和氏之女为妻，生子昌祖，昌祖在陈国任大夫。李昌祖生彤德，彤德曾孙硕宗，被周康王赐采邑于苦县。李硕宗的五世孙李乾，在西周任御史大夫，娶益寿氏女婴敷，生李耳。《史记》载：“老子者，楚苦县厉乡曲仁里人也，姓李氏，名耳，字聃，周守藏室之史也。”有的古籍说老子李耳是李利贞的第11代孙，而有的姓氏书说李利贞是老子的六世祖。
还有一种说法更有神话色彩，《史记·正义》引《玄妙内篇》说：“李母怀胎八十一载，逍遥李树下，乃割左腋而生。”《史记·索隐》说老子“生而指李树，因以为姓。”今天鹿邑仍有民间传说，李母怀胎八十一年，在李树下分娩，李耳诞生时已是白发苍苍的老人，李母呼道：“我的老儿子”，因而名之“老子”，老子一诞生就用手指着李树，自认李姓。
以上关于李姓起源的故事过于生动而富于传奇色彩，难免引起后人的疑义。史家认为这些传说起于唐代，有为李唐宗室抬高门第，强为攀附，主观臆测的成份，可信度不高。再者，老子之前的人物，如理徵、李利贞不见于先秦古籍，是否确有其人值得怀疑。
Since the beginning of the Han Chiang's retreating Jianghuai region. The years grew to the Northern Song Dynasty, in Taizhou, a hot spot that appeared on the coastal side of a wealthy south-east giants, he is Kang Hui.
Although reputed JAC, but in the existing ancient historical texts, we can not find a shred of record on the Jen-Huey Chiang, and some appear to folk stories, legends. Some people even suspect that Jen-Huey Chiang their human existence. To the early days, archaeologists discovered in the Taizhou Sensen Chong Sung Chiang's family cemetery, dug up the "so soldiers Lang Shou-Sung Kang Hui Taizhou Sima epitaph" and Jen-Huey Chiang daughter's epitaph. Jen-Huey Chiang and his family began to emerge of the dust-laden history.
As a record of the deceased's life and sustenance for future generations grief epitaph to a history of weight. Contains very rich information, a very fancy Evaluation ... ... come from behind in a lot of information on those who write epitaphs possession with the highest respect for the deceased. Archaeologists epitaph by Jen-Huey Chiang and analyzed, and gradually learned about the Jen-Huey Chiang man and his deeds, and deeply felt study of its significance of Taizhou, the value of Sung.
Jen-Huey Chiang word of public economy, Taizhou Hailing people. Epitaph set it as "Dr. Chen is both" person. The so-called "Wu-fu" means that "longevity", "rich", "Corning", "good morals", "good death." He was "between the cord due to loan money to friends and relatives, trade and moved to Road passers-by, hang two decades, commissioned Su Tibet with sulfuric acid and finally in hundreds of thousands, Hao Kwame Lvli." The secret of its success is "temporary has broken, good choice of people to make it Instead of giving out the inside door, while the seat were four sharp." He Chong Buddha, has funded the "build Buddhist temple hall 10, Gallery veranda hundreds Ying, but also India and set the two Tibetan Buddhist literature, a set Longyou Runzhou Jinshan Temple, a newly opened home state Monastery." Jen-Huey Chiang in his later years to respond to the emperor of the imperial, take the lead in money to help officers, was awarded the post of Taizhou Sima.
After thousands of years of breeding habitat, the surname Jiang has become the most common surname in place, but as a family name "Ginger" the word is also deeply influence the culture of Taizhou names. Now, turn Taizhou maps, in order to crown the surname Jiang a lot of place names, such as the stack Jiangyan Yu Jiang Jia Zhuang, Jiangyan jiangduo Lu Jiang Village, wearing a north-south Jiang Xinghua Village, but most people delight in talking about when the pushing the eastern part of Taizhou Jiangyan, and "Jiangyan" is named after the legendary treasure numbers also inextricably linked with the Jen-Huey Chiang.
"Sung History" Volume 97 "rivers and creeks Chi" reads: "Shaoxing early to Kinbyo trample tread Huainan, not yet been finalized back division, a four-Chao Wan Tau port gates burned Yangzhou, Taizhou and Jiangyan, Tongzhou white Po weir, The remaining various weir, and to make decisions Moriomi open burning, mining enemy ships to be unreasonable. " It is about Jiangyan the earliest records, which reveal to us the message that at this time Jiangyan specifically the weir, has not yet become a greater impact, and collectively referred to as the region's place names
Mention Jen-Huey Chiang think of Jiangyan mentioned Jiangyan will have to talk about Jen-Huey Chiang, which are inevitable. Although there is no specific facts to prove the relationship between the Jen-Huey Chiang and Jiangyan, but in fact the people have long Jiangyan Hui Kang weir built as a real legend. Jiangyan people to give this story a sense of community is the difficulties, these concerted efforts of solidarity tolerance. Today, Chiang's son mobilize people to build the sculpture stands in Jiangyan weir dam mouth Square, it has become a symbol of Jiangyan become abstract Jiangyan ancestors of a representative to be industrious and brave people, the true portrayal of Jiangyan.
回答者： 炸弹在些 - 三级 2010-2-11 18:33
Since the han dynasty JiangShi beginning from the yangtze-huaihe region. Reproduction in northern song dynasty, and coastal land distribution taizhou appeared on a rich armour of it, he is JiangRenHui.
Although a shock, but in the yangtze-huaihe existing in ancient ZhiShu we find nothing about JiangRenHui, some of the folk stories, seems just legend. Some people even doubt whether JiangRenHui whose existence. At the early days, archeologists discovered in taizhou dense zhuang JiangShi family cemetery, song dynasty unearthed lang keep those so JiangRenHui syma taizhou epitaph "and JiangRenHui daughter's epitaph. JiangRen benefit their family history of ice-age began to surface.
As the records on their later life and history to the epitaph for that. Abundant information contained, exquisite behind evaluation... Are those epitaphs written from a large amount of information on the infinite occupy and respect. JiangRenHui epitaph for archaeological workers through the analysis about the JiangRenHui gradually it, and deeply felt on the research of the value significance of taizhou sung.
JiangRenHui words, taizhou 'male. The epitaph for carrying it is "the tiny". The so-called "wufu" is "longevity", "rich", "good", "DE corning", "". "Because he Min between money and credit and moving path, trade, twenty years, hundreds of thousands of Tibetan Qiang millet, LvLi boast. The secret of success is broken, "temporary have good ZeRen to make the door, and the levites, and won four seat." Chung Buddha, he had built 一十座 shrive capital ", Ying hundreds, and print zhenjuesi for Tibet, a Buddha book for two RunZhou jinshan temple, a state longyou ChanYuan new ". In response to the imperial edict, the JiangRenHui grants the money, was awarded the taizhou syma.
After thousands of breeds, JiangXing has become the place, as most of the name "ginger" word also deeply affect taizhou region name culture. Now, turn to JiangXing taizhou map, the name, such as a JiangGuZhuang yuduo jiangyan city jiangyan, Chiang XingHua village, COINS reed ginger ginger village north, wearing the most people relish when push taizhou, "eastern jiangyan city jiangyan" the name and the name JiangRenHui legend.
97 "sung" volume of canal records: "early in shaoxing, JinBing cao huai nan, whatever is not retreat, four years, fabricated burned yangzhou harbor, bay head taizhou city jiangyan, tongzhou mammal, the white the dam and weir and princes should keep open fire, but not collaborating ship." This is the earliest record, but this information is revealed to us at the dam, originally this is referred to as the regional influence of names
JiangRenHui remembering jiangyan, brought about JiangRenHui to mention jiangyan, it is inevitable. Although no specific facts prove the relationship JiangRenHui and jiangyan city jiangyan, but in fact the people JiangRenHui builded the legend as true. The story of the person gives jiangyan is a group spirit, is the prerequisite of the nettle and unity of tolerance. Now, JiangShi LvZhong and build the sculpture stands in the mouth on the square, this dam has become a symbol of the city jiangyan, become the representative of abstract jiangyan, become the ancestors of the brave and hardworking people jiangyan portraiture.
请大家帮我用英语翻译几段句子视频
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Although reputed JAC, but in the existing ancient historical texts, we can not find a shred of record on the Jen-Huey Chiang, and some appear to folk stories, legends. Some people even suspect that Jen-Huey Chiang their human existence. To the early days, archaeologists discovered in the Taizhou Sensen Chong Sung Chiang's family cemetery, dug up the "so soldiers Lang Shou-Sung Kang Hui Taizhou Sima epitaph" and Jen-Huey Chiang daughter's epitaph. Jen-Huey Chiang and his family began to emerge of the dust-laden history.
As a record of the deceased's life and sustenance for future generations grief epitaph to a history of weight. Contains very rich information, a very fancy Evaluation ... ... come from behind in a lot of information on those who write epitaphs possession with the highest respect for the deceased. Archaeologists epitaph by Jen-Huey Chiang and analyzed, and gradually learned about the Jen-Huey Chiang man and his deeds, and deeply felt study of its significance of Taizhou, the value of Sung.
Jen-Huey Chiang word of public economy, Taizhou Hailing people. Epitaph set it as "Dr. Chen is both" person. The so-called "Wu-fu" means that "longevity", "rich", "Corning", "good morals", "good death." He was "between the cord due to loan money to friends and relatives, trade and moved to Road passers-by, hang two decades, commissioned Su Tibet with sulfuric acid and finally in hundreds of thousands, Hao Kwame Lvli." The secret of its success is "temporary has broken, good choice of people to make it Instead of giving out the inside door, while the seat were four sharp." He Chong Buddha, has funded the "build Buddhist temple hall 10, Gallery veranda hundreds Ying, but also India and set the two Tibetan Buddhist literature, a set Longyou Runzhou Jinshan Temple, a newly opened home state Monastery." Jen-Huey Chiang in his later years to respond to the emperor of the imperial, take the lead in money to help officers, was awarded the post of Taizhou Sima.
After thousands of years of breeding habitat, the surname Jiang has become the most common surname in place, but as a family name "Ginger" the word is also deeply influence the culture of Taizhou names. Now, turn Taizhou maps, in order to crown the surname Jiang a lot of place names, such as the stack Jiangyan Yu Jiang Jia Zhuang, Jiangyan jiangduo Lu Jiang Village, wearing a north-south Jiang Xinghua Village, but most people delight in talking about when the pushing the eastern part of Taizhou Jiangyan, and "Jiangyan" is named after the legendary treasure numbers also inextricably linked with the Jen-Huey Chiang.
"Sung History" Volume 97 "rivers and creeks Chi" reads: "Shaoxing early to Kinbyo trample tread Huainan, not yet been finalized back division, a four-Chao Wan Tau port gates burned Yangzhou, Taizhou and Jiangyan, Tongzhou white Po weir, The remaining various weir, and to make decisions Moriomi open burning, mining enemy ships to be unreasonable. " It is about Jiangyan the earliest records, which reveal to us the message that at this time Jiangyan specifically the weir, has not yet become a greater impact, and collectively referred to as the region's place names
Mention Jen-Huey Chiang think of Jiangyan mentioned Jiangyan will have to talk about Jen-Huey Chiang, which are inevitable. Although there is no specific facts to prove the relationship between the Jen-Huey Chiang and Jiangyan, but in fact the people have long Jiangyan Hui Kang weir built as a real legend. Jiangyan people to give this story a sense of community is the difficulties, these concerted efforts of solidarity tolerance. Today, Chiang's son mobilize people to build the sculpture stands in Jiangyan weir dam mouth Square, it has become a symbol of Jiangyan become abstract Jiangyan ancestors of a representative to be industrious and brave people, the true portrayal of Jiangyan.
Since the han dynasty JiangShi beginning from the yangtze-huaihe region. Reproduction in northern song dynasty, and coastal land distribution taizhou appeared on a rich armour of it, he is JiangRenHui.
Although a shock, but in the yangtze-huaihe existing in ancient ZhiShu we find nothing about JiangRenHui, some of the folk stories, seems just legend. Some people even doubt whether JiangRenHui whose existence. At the early days, archeologists discovered in taizhou dense zhuang JiangShi family cemetery, song dynasty unearthed lang keep those so JiangRenHui syma taizhou epitaph "and JiangRenHui daughter's epitaph. JiangRen benefit their family history of ice-age began to surface.
As the records on their later life and history to the epitaph for that. Abundant information contained, exquisite behind evaluation... Are those epitaphs written from a large amount of information on the infinite occupy and respect. JiangRenHui epitaph for archaeological workers through the analysis about the JiangRenHui gradually it, and deeply felt on the research of the value significance of taizhou sung.
JiangRenHui words, taizhou 'male. The epitaph for carrying it is "the tiny". The so-called "wufu" is "longevity", "rich", "good", "DE corning", "". "Because he Min between money and credit and moving path, trade, twenty years, hundreds of thousands of Tibetan Qiang millet, LvLi boast. The secret of success is broken, "temporary have good ZeRen to make the door, and the levites, and won four seat." Chung Buddha, he had built 一十座 shrive capital ", Ying hundreds, and print zhenjuesi for Tibet, a Buddha book for two RunZhou jinshan temple, a state longyou ChanYuan new ". In response to the imperial edict, the JiangRenHui grants the money, was awarded the taizhou syma.
After thousands of breeds, JiangXing has become the place, as most of the name "ginger" word also deeply affect taizhou region name culture. Now, turn to JiangXing taizhou map, the name, such as a JiangGuZhuang yuduo jiangyan city jiangyan, Chiang XingHua village, COINS reed ginger ginger village north, wearing the most people relish when push taizhou, "eastern jiangyan city jiangyan" the name and the name JiangRenHui legend.
97 "sung" volume of canal records: "early in shaoxing, JinBing cao huai nan, whatever is not retreat, four years, fabricated burned yangzhou harbor, bay head taizhou city jiangyan, tongzhou mammal, the white the dam and weir and princes should keep open fire, but not collaborating ship." This is the earliest record, but this information is revealed to us at the dam, originally this is referred to as the regional influence of names
JiangRenHui remembering jiangyan, brought about JiangRenHui to mention jiangyan, it is inevitable. Although no specific facts prove the relationship JiangRenHui and jiangyan city jiangyan, but in fact the people JiangRenHui builded the legend as true. The story of the person gives jiangyan is a group spirit, is the prerequisite of the nettle and unity of tolerance. Now, JiangShi LvZhong and build the sculpture stands in the mouth on the square, this dam has become a symbol of the city jiangyan, become the representative of abstract jiangyan, become the ancestors of the brave and hardworking people jiangyan portraiture.
上面的都是机翻，晕死人了，太长了，你给的积分太少。笔译至少半个小时。
Since the beginning of the Han Chiang's retreating Jianghuai region. The years grew to the Northern Song Dynasty, in Taizhou, a hot spot that appeared on the coastal side of a wealthy south-east giants, he is Kang Hui.
Although reputed JAC, but in the existing ancient historical texts, we can not find a shred of record on the Jen-Huey Chiang, and some appear to folk stories, legends. Some people even suspect that Jen-Huey Chiang their human existence. To the early days, archaeologists discovered in the Taizhou Sensen Chong Sung Chiang's family cemetery, dug up the "so soldiers Lang Shou-Sung Kang Hui Taizhou Sima epitaph" and Jen-Huey Chiang daughter's epitaph. Jen-Huey Chiang and his family began to emerge of the dust-laden history.
As a record of the deceased's life and sustenance for future generations grief epitaph to a history of weight. Contains very rich information, a very fancy Evaluation ... ... come from behind in a lot of information on those who write epitaphs possession with the highest respect for the deceased. Archaeologists epitaph by Jen-Huey Chiang and analyzed, and gradually learned about the Jen-Huey Chiang man and his deeds, and deeply felt study of its significance of Taizhou, the value of Sung.
Jen-Huey Chiang word of public economy, Taizhou Hailing people. Epitaph set it as "Dr. Chen is both" person. The so-called "Wu-fu" means that "longevity", "rich", "Corning", "good morals", "good death." He was "between the cord due to loan money to friends and relatives, trade and moved to Road passers-by, hang two decades, commissioned Su Tibet with sulfuric acid and finally in hundreds of thousands, Hao Kwame Lvli." The secret of its success is "temporary has broken, good choice of people to make it Instead of giving out the inside door, while the seat were four sharp." He Chong Buddha, has funded the "build Buddhist temple hall 10, Gallery veranda hundreds Ying, but also India and set the two Tibetan Buddhist literature, a set Longyou Runzhou Jinshan Temple, a newly opened home state Monastery." Jen-Huey Chiang in his later years to respond to the emperor of the imperial, take the lead in money to help officers, was awarded the post of Taizhou Sima.
After thousands of years of breeding habitat, the surname Jiang has become the most common surname in place, but as a family name "Ginger" the word is also deeply influence the culture of Taizhou names. Now, turn Taizhou maps, in order to crown the surname Jiang a lot of place names, such as the stack Jiangyan Yu Jiang Jia Zhuang, Jiangyan jiangduo Lu Jiang Village, wearing a north-south Jiang Xinghua Village, but most people delight in talking about when the pushing the eastern part of Taizhou Jiangyan, and "Jiangyan" is named after the legendary treasure numbers also inextricably linked with the Jen-Huey Chiang.
"Sung History" Volume 97 "rivers and creeks Chi" reads: "Shaoxing early to Kinbyo trample tread Huainan, not yet been finalized back division, a four-Chao Wan Tau port gates burned Yangzhou, Taizhou and Jiangyan, Tongzhou white Po weir, The remaining various weir, and to make decisions Moriomi open burning, mining enemy ships to be unreasonable. " It is about Jiangyan the earliest records, which reveal to us the message that at this time Jiangyan specifically the weir, has not yet become a greater impact, and collectively referred to as the region's place names
Mention Jen-Huey Chiang think of Jiangyan mentioned Jiangyan will have to talk about Jen-Huey Chiang, which are inevitable. Although there is no specific facts to prove the relationship between the Jen-Huey Chiang and Jiangyan, but in fact the people have long Jiangyan Hui Kang weir built as a real legend. Jiangyan people to give this story a sense of community is the difficulties, these concerted efforts of solidarity tolerance. Today, Chiang's son mobilize people to build the sculpture stands in Jiangyan weir dam mouth Square, it has become a symbol of Jiangyan become abstract Jiangyan ancestors of a representative to be industrious and brave people.
李姓是当今中华第一大姓，也是世界头号大姓。李姓起源于河南鹿邑。鹿邑古称苦县，自古以来都属于陈地辖区，是我国古代伟大的思想家、哲学家、道家学派的创始人老子（李耳）的生地。
关于李姓的起源和得姓始祖，唐朝李延寿的《北史·序传》和北宋欧阳修、宋祁的《新唐书》中讲了一个十分传奇的故事：李姓源于嬴姓，是五帝之一颛顼高阳氏的后裔，是皋陶的后代。皋陶在帝尧时任大理（司法长官），他的子孙世袭大理之职，以官职为氏，姓理。商朝末年，理氏后代有一个叫理徵的，因直谏触怒纣王被杀。理徵的妻子契和氏是陈国人，契和氏带着儿子理利贞逃回陈国，走到伊侯墟时，母子饥饿不堪，靠采食木子（树木果实）得以保全性命。为感激木子，躲避纣王追缉，利贞隐去原姓，因为“理”与“李”同音，改理氏为李氏，李利贞为李姓得姓始祖。李利贞母子回到陈国，在离陈不远的苦县定居。李利贞也是娶陈国契和氏之女为妻，生子昌祖，昌祖在陈国任大夫。李昌祖生彤德，彤德曾孙硕宗，被周康王赐采邑于苦县。李硕宗的五世孙李乾，在西周任御史大夫，娶益寿氏女婴敷，生李耳。《史记》载：“老子者，楚苦县厉乡曲仁里人也，姓李氏，名耳，字聃，周守藏室之史也。”有的古籍说老子李耳是李利贞的第11代孙，而有的姓氏书说李利贞是老子的六世祖。
还有一种说法更有神话色彩，《史记·正义》引《玄妙内篇》说：“李母怀胎八十一载，逍遥李树下，乃割左腋而生。”《史记·索隐》说老子“生而指李树，因以为姓。”今天鹿邑仍有民间传说，李母怀胎八十一年，在李树下分娩，李耳诞生时已是白发苍苍的老人，李母呼道：“我的老儿子”，因而名之“老子”，老子一诞生就用手指着李树，自认李姓。
以上关于李姓起源的故事过于生动而富于传奇色彩，难免引起后人的疑义。史家认为这些传说起于唐代，有为李唐宗室抬高门第，强为攀附，主观臆测的成份，可信度不高。再者，老子之前的人物，如理徵、李利贞不见于先秦古籍，是否确有其人值得怀疑。
Since the beginning of the Han Chiang's retreating Jianghuai region. The years grew to the Northern Song Dynasty, in Taizhou, a hot spot that appeared on the coastal side of a wealthy south-east giants, he is Kang Hui.
Although reputed JAC, but in the existing ancient historical texts, we can not find a shred of record on the Jen-Huey Chiang, and some appear to folk stories, legends. Some people even suspect that Jen-Huey Chiang their human existence. To the early days, archaeologists discovered in the Taizhou Sensen Chong Sung Chiang's family cemetery, dug up the "so soldiers Lang Shou-Sung Kang Hui Taizhou Sima epitaph" and Jen-Huey Chiang daughter's epitaph. Jen-Huey Chiang and his family began to emerge of the dust-laden history.
As a record of the deceased's life and sustenance for future generations grief epitaph to a history of weight. Contains very rich information, a very fancy Evaluation ... ... come from behind in a lot of information on those who write epitaphs possession with the highest respect for the deceased. Archaeologists epitaph by Jen-Huey Chiang and analyzed, and gradually learned about the Jen-Huey Chiang man and his deeds, and deeply felt study of its significance of Taizhou, the value of Sung.
Jen-Huey Chiang word of public economy, Taizhou Hailing people. Epitaph set it as "Dr. Chen is both" person. The so-called "Wu-fu" means that "longevity", "rich", "Corning", "good morals", "good death." He was "between the cord due to loan money to friends and relatives, trade and moved to Road passers-by, hang two decades, commissioned Su Tibet with sulfuric acid and finally in hundreds of thousands, Hao Kwame Lvli." The secret of its success is "temporary has broken, good choice of people to make it Instead of giving out the inside door, while the seat were four sharp." He Chong Buddha, has funded the "build Buddhist temple hall 10, Gallery veranda hundreds Ying, but also India and set the two Tibetan Buddhist literature, a set Longyou Runzhou Jinshan Temple, a newly opened home state Monastery." Jen-Huey Chiang in his later years to respond to the emperor of the imperial, take the lead in money to help officers, was awarded the post of Taizhou Sima.
After thousands of years of breeding habitat, the surname Jiang has become the most common surname in place, but as a family name "Ginger" the word is also deeply influence the culture of Taizhou names. Now, turn Taizhou maps, in order to crown the surname Jiang a lot of place names, such as the stack Jiangyan Yu Jiang Jia Zhuang, Jiangyan jiangduo Lu Jiang Village, wearing a north-south Jiang Xinghua Village, but most people delight in talking about when the pushing the eastern part of Taizhou Jiangyan, and "Jiangyan" is named after the legendary treasure numbers also inextricably linked with the Jen-Huey Chiang.
"Sung History" Volume 97 "rivers and creeks Chi" reads: "Shaoxing early to Kinbyo trample tread Huainan, not yet been finalized back division, a four-Chao Wan Tau port gates burned Yangzhou, Taizhou and Jiangyan, Tongzhou white Po weir, The remaining various weir, and to make decisions Moriomi open burning, mining enemy ships to be unreasonable. " It is about Jiangyan the earliest records, which reveal to us the message that at this time Jiangyan specifically the weir, has not yet become a greater impact, and collectively referred to as the region's place names
Mention Jen-Huey Chiang think of Jiangyan mentioned Jiangyan will have to talk about Jen-Huey Chiang, which are inevitable. Although there is no specific facts to prove the relationship between the Jen-Huey Chiang and Jiangyan, but in fact the people have long Jiangyan Hui Kang weir built as a real legend. Jiangyan people to give this story a sense of community is the difficulties, these concerted efforts of solidarity tolerance. Today, Chiang's son mobilize people to build the sculpture stands in Jiangyan weir dam mouth Square, it has become a symbol of Jiangyan become abstract Jiangyan ancestors of a representative to be industrious and brave people, the true portrayal of Jiangyan.
回答者： 炸弹在些 - 三级 2010-2-11 18:33
Since the han dynasty JiangShi beginning from the yangtze-huaihe region. Reproduction in northern song dynasty, and coastal land distribution taizhou appeared on a rich armour of it, he is JiangRenHui.
Although a shock, but in the yangtze-huaihe existing in ancient ZhiShu we find nothing about JiangRenHui, some of the folk stories, seems just legend. Some people even doubt whether JiangRenHui whose existence. At the early days, archeologists discovered in taizhou dense zhuang JiangShi family cemetery, song dynasty unearthed lang keep those so JiangRenHui syma taizhou epitaph "and JiangRenHui daughter's epitaph. JiangRen benefit their family history of ice-age began to surface.
As the records on their later life and history to the epitaph for that. Abundant information contained, exquisite behind evaluation... Are those epitaphs written from a large amount of information on the infinite occupy and respect. JiangRenHui epitaph for archaeological workers through the analysis about the JiangRenHui gradually it, and deeply felt on the research of the value significance of taizhou sung.
JiangRenHui words, taizhou 'male. The epitaph for carrying it is "the tiny". The so-called "wufu" is "longevity", "rich", "good", "DE corning", "". "Because he Min between money and credit and moving path, trade, twenty years, hundreds of thousands of Tibetan Qiang millet, LvLi boast. The secret of success is broken, "temporary have good ZeRen to make the door, and the levites, and won four seat." Chung Buddha, he had built 一十座 shrive capital ", Ying hundreds, and print zhenjuesi for Tibet, a Buddha book for two RunZhou jinshan temple, a state longyou ChanYuan new ". In response to the imperial edict, the JiangRenHui grants the money, was awarded the taizhou syma.
After thousands of breeds, JiangXing has become the place, as most of the name "ginger" word also deeply affect taizhou region name culture. Now, turn to JiangXing taizhou map, the name, such as a JiangGuZhuang yuduo jiangyan city jiangyan, Chiang XingHua village, COINS reed ginger ginger village north, wearing the most people relish when push taizhou, "eastern jiangyan city jiangyan" the name and the name JiangRenHui legend.
97 "sung" volume of canal records: "early in shaoxing, JinBing cao huai nan, whatever is not retreat, four years, fabricated burned yangzhou harbor, bay head taizhou city jiangyan, tongzhou mammal, the white the dam and weir and princes should keep open fire, but not collaborating ship." This is the earliest record, but this information is revealed to us at the dam, originally this is referred to as the regional influence of names
JiangRenHui remembering jiangyan, brought about JiangRenHui to mention jiangyan, it is inevitable. Although no specific facts prove the relationship JiangRenHui and jiangyan city jiangyan, but in fact the people JiangRenHui builded the legend as true. The story of the person gives jiangyan is a group spirit, is the prerequisite of the nettle and unity of tolerance. Now, JiangShi LvZhong and build the sculpture stands in the mouth on the square, this dam has become a symbol of the city jiangyan, become the representative of abstract jiangyan, become the ancestors of the brave and hardworking people jiangyan portraiture.
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