翻译: 需要英文版的子曰(孔子). 孔子说过的话,翻译成英文的.
来自： 更新日期：早些时候
孔子的名言以及翻译~
on benevolence 论仁德
樊迟问仁：子曰：”爱人．”问知，子曰：”知人”．樊迟未达．子曰：”举直错诸枉，能使枉者直．”
fan chi asked what benevolence was. confucius answered, " to be benevolent is to love people." again fan chi asked what wisdom was. the master answered,"to know others well is to be wise." seeing that fan chi was unable to understand, the master added,"by promoting the staight and upright and putting them on top of the crooked, he can make the crooked straight."
子曰：”富与贵，是人之所欲也；不以其道得之，不处也．贫与贱，是人之所恶也；不以其道得之，不去也．君子去仁，恶乎成名？君子无忠实之间达仁，造次必于是，颠沛必于是．”
子曰:" 知者乐水，仁者乐山．知者动，仁者静．知者乐，仁者寿．”
the wise delights in water, the benevolent in mountains. the wise is active while the benevolent stays still. the wise is happy while the benevolent long-lived.
子曰：”志士仁人，无求生以害仁，有杀身以成仁．”
persons devoted to benevolence and lofty ideals will not cling cravenly to life at the expense of benevolence, and will even sacrifice their lives to preserve them.
on self-cultivation论修养
子曰：”见贤思齐焉，见不贤而内省也．"
Confucius said:" when i meet a virtuous man, i strive to be his equal. when i meet an immoral man, i reflect upon my own behavior."
子曰：”君子喻于义，小人喻于利．”
a gentleman understands what is righteousness; while a petty man only concerns with what is profitable.
子曰：”君子和而不同，小人同而不和．”
a true gentleman will unite with people on principle and will never follow others blindly. a petty man will follow others blindly without regard to principle.
孔子曰：”君子有三戒：少之时，血气未定，戒之在色；及其壮也，血气方刚，戒之在斗；及其老也，血气既衰，戒之在得．”
there are three things against which a gentleman should be on guard. in youth, before his pulse has settled down, he should be on his guard against lust. having reached his prime, when his pulse has become strong, he should be on his guard against bellicosity. having reached old age, when his pulse declines, he should be on his guard against avarice.
on modesty and conrtesy论谦恭
子曰：”躬自厚而薄责于人，则远怨矣．”
being strict with oneself and lenient to others is sure to save one from ill will.
on conduct 论力行
子曰：”三军可夺帅也，匹夫不可夺志也．”
an army may be deprived of its commanding officer, but a common man cannot be deprived of his will.
子曰：”岁寒，然后知松柏之后凋也．”
confucius said: "not until the weather turns cold do we realize that the pines and cypress are the last to lose their leaves."
子曰：”君子欲讷于言而敏于行．”
a gentleman is slow in word and prompt in deed."
中文翻译就不写了，网上都是．．．
《论语》英文版（节选）
论语(英文版)节选
子曰：「学而时习之, 不亦说乎。 有朋自远方来, 不亦乐乎。人不知而不愠, 不亦君子乎 」
Confucius said: "Isn’t it a pleasure to study and practice what you have learned? Isn’t it also great when friends visit from distant places? If people do not recognize me and it doesn’t bother me, am I not a Superior Man?"
子曰：「不患人之不己知, 患不知人也。」
Confucius said: "I am not bothered by the fact that I am unknown. I am bothered when I do not know others."
子曰：「道之以政, 齐之以刑, 民免而无耻; 道之以德, 齐之以礼, 有耻且格。」
Confucius said: "If you govern the people legalistically and control them by punishment, they will avoid crime, but have no personal sense of shame. If you govern them by means of virtue and control them with propriety, they will gain their own sense of shame, and thus correct themselves."
子曰：「吾十有五而志于学, 三十而立, 四十而不惑, 五十而知天命, 六十而耳顺, 七十而从心所欲, 不逾矩。」
Confucius said: "At fifteen my heart was set on learning; at thirty I stood firm; at forty I had no more doubts; at fifty I knew the mandate of heaven; at sixty my ear was obedient; at seventy I could follow my heart’s desire without transgressing the norm."
子曰：「温故而知新, 可以为师矣。」
Confucius said: "Reviewing what you have learned and learning anew, you are fit to be a teacher."
子曰：「君子不器。」
Confucius said: "The Superior Man is not a utensil."
子贡问君子。子曰：「先行其言, 而后从之。」
Tzu Kung asked about the character of the Superior Man. Confucius said, "First he practices what he preaches and then he follows it."
子曰：「学而不思则罔, 思而不学则殆。」
Confucius said: "To study and not think is a waste. To think and not study is dangerous."
子曰：「由、诲女知之乎。 知之为知之, 不知为不知, 是知也。」
Confucius said: "Yu, shall I teach you about knowledge? What you know, you know, what you don’t know, you don’t know. This is knowledge."
子曰：「人而无信, 不知其可也。大车无輗, 小车无軏 , 其何以行之哉 」
Confucius said: "If a person lacks trustworthiness, I don’t know what s/he can be good for. When a pin is missing from the yoke-bar of a large wagon, or from the collar-bar of a small wagon, how can it go?"
子曰：「人而不仁, 如礼何。人而不仁, 如乐何 」
Confucius said: "If a man has no humaneness what can his propriety be like? If a man has no humaneness what can his music be like?"
子曰：「君子无所争。必也射乎 揖让而升, 下而饮。其争也君子。」
Confucius said: "The Superior Man has nothing to compete for. But if he must compete, he does it in an archery match, wherein he ascends to his position, bowing in deference. Descending, he drinks the ritual cup. This is the competition of the Superior Man."
子曰：「不仁者, 不可以久处约, 不可以长处乐。仁者安仁, 知者利仁。」
Confucius said: "If you lack humaneness you can’t handle long periods of difficulty or long periods of comfortability. humane men are comfortable in humaneness. The wise take advantage of humaneness."
子曰：「唯仁者, 能好人, 能恶人。」
Confucius said: "Only the humane person is able to really like others or to really dislike them."
子曰：「人之过也, 各於其党。观过, 斯知仁矣。」
Confucius said: "eople err according to their own level. It is by observing a person’s mistakes that you can know his/her goodness."
子曰：「君子怀徳, 小人怀土; 君子怀刑, 小人怀惠。」
Confucius said: "The Superior Man cares about virtue; the inferior man cares about material things. The Superior Man seeks discipline; the inferior man seeks favors."
子曰：「不患无位, 患所以立; 不患莫己知, 求为可知也。」
Confucius said: "I don’t worry abut not having a good position; I worry about the means I use to gain position. I don’t worry about being unknown; I seek to be known in the right way."
子曰：「君子喩於义, 小人喩於利。」
Confucius said: "The Superior Man is aware of Rightness, the inferior man is aware of advantage."
子曰：「君子欲讷於言, 而敏於行。」
Confucius said: "The Superior Man desires to be hesitant in speech, but sharp in action."
子曰：「道不行, 乘桴浮于海。从我者, 其由与 」子路闻之喜。子曰：「由也好勇过我, 无所取材。」
Confucius said: "The Tao is not practiced. I shall go ride a raft on the ocean— and I imagine Yu would go with me." Tzu Lu was very happy to hear this. Confucius said, "Yu likes daring more than I, but he lacks discretion."
孟武伯问子路仁乎 子曰：「不知也。」又问。子曰：「由也, 千乘之国, 可使治其赋也, 不知其仁也。」「求也何如 」子曰：「求也, 千室之邑, 百乘之家, 可使为之宰也, 不知其仁也。」「赤也何如 」子曰：「赤也, 束带立於朝, 可使与宾客言也, 不知其仁也。」
Meng Wu Po asked Confucius whether Tzu Lu was a humane man.
Confucius said, "I don’t know."
He asked again. Confucius said, "Yu could direct the public works forces in a state of 1, 000 chariots, but I don’t know if I would call him a humane man."
Meng again asked: "What about Ch’iu?"
Confucius said, "Ch’iu could be the governor of a city of 1, 000 families, or of a clan of 100 chariots, but I don’t know if he is a humane man."
Meng asked: "What about Ch’ih?"
The Master said, "Dressed up with his sash, placed in the middle of the court, he could make conversation with the guests, but I don’t know if he is a humane man."
宰予昼寝。子曰：「朽木不可雕也, 粪土之墙不可朽也。於予与何诛 」子曰：「始吾於人也, 听其言而信其行; 今吾於人也, 听其言而观其行。於予与改是。」
Tsai Yu slept during the daytime. Confucius said, "Rotten wood cannot be carved; dirty earth cannot be used for cement: why bother scolding him? At first I used to listen to what people said and expect them to act accordingly. Now I listen to what people say and watch what they do. I learned this from Yu."
子谓子产, 「有君子之道四焉：其行己也恭, 其事上也敬, 其养民也惠, 其使民也义。」
Confucius said that Tzu Chan had four characteristics of the Superior Man: In his private conduct he was courteous; in serving superiors he was respectful, in providing for the people he was kind; in dealing with the people he was just.
季文子三思而后行。子闻之, 曰：「再, 斯可矣。」
Chi Wen Tzu contemplated something three times before acting upon it. When Confucius heard this, he said, "Twice is enough."
子罕言，利，与命，与仁。
The master never spoke about advantage in connection with destiny or in connection with humaneness.
颜渊问「仁」。子曰：「克己复礼，为仁。一日克己复礼，天下归仁焉。为仁由己，而由仁乎哉 」颜渊曰：「请问其目 」子曰：「非礼勿视，非礼勿听，非礼勿言，非礼勿动。」颜渊曰：「回虽不敏，请事斯语矣 」
Yen Yüan asked about the meaning of humaneness. The Master said, "To completely overcome selfishness and keep to propriety is humaneness. If for a full day you can overcome selfishness and keep to propriety, everyone in the world will return to humaneness. Does humaneness come from oneself, or from others?"
宪问「耻」。子曰：「邦有道谷，邦无道谷；耻也。」「克、伐、怨、欲，不行焉，可以为『仁』矣 」子曰：「可以为难矣，仁则吾不知也。」
Hsien asked about what is shameful. Confucius said, "When the Tao prevails in your state, to be concerned about your salary is shameful. When the Tao is absent in your state, to be concerned about your salary is shameful."
子曰：“学而时习之，不亦说乎？有朋自远方来，不亦乐乎？人不知而不愠，不亦君子乎？”
The Master said, To learn andat due timesto repeat what one has learnt, is that not after all a pleasure? That friends should come to one from afar, is this not after all delightful? To remainunsouredeven though one’s merits are unrecognized by others, is that not after all what is expected of a gentleman?
曾子曰：“吾日三省吾身：为人谋而不忠乎？与朋友交而不信乎？传不习乎？”
Master Tseng said, Every day I examine myself on these three points: in acting on behalf of others, have I always been loyal to their interests?In intercourse withmy friends, have I always been true to my word? Have I failed to repeat the precepts that have been handed down to me?
子曰：“礼之用，和为贵。先王之道，斯为美，小大由之。有所不行，知和而和，不以礼节之，亦不可行也。
Master Yu said, In the usages of ritual it is harmony that isprized; the Way of the Former Kings from this got its beauty.Both small matters and greatdepend upon it. If things goamiss, he who knows the harmony will be able toattunethem. But if harmony itself is not modulated by ritual, things will still go amiss.
子曰：“吾十有五而志于学，三十而立，四十而不惑，五十而知天命，六十而耳顺，七十而从心所欲，不逾矩。”
The Master said, At fifteen I set my heart upon learning. At thirty, I hadplanted my feet firm upon the ground.At forty, Ino longer suffered from perplexities.At fifty, I knew what werethe biddings of Heaven. At sixty, I heard them with docile ear. At seventy, I couldfollow the dictates ofmy own heart; for what I desired no longer overstepped the boundaries of right.
子曰：“其身正，不令而行；其身不正，虽令不从。”
The Master said, If the ruler himself is upright all will go well even though he does not give orders. But if he himself is not upright, even though he gives orders, they will not be obeyed.
子曰：“三人行，必有我师焉。择其善者而从之，其不善者而改之。”
The Master said,Even when walking in a party of no more than three I can always be certain of learning from those I am with.There will be good qualities that I canselect for imitationand bad ones that will teach me what requires correction in myself.
子曰：“出门如见大宾，使民如承大祭。己所不欲，勿施于人。在邦无怨，在家无怨。”
Confucius said，“When you go out of your home, behave as you were meeting important guests; when you are using the common people’s labor, behave as if you were conducting a solemn sacrificial ceremony. Do not impose on others what you do not desire yourself. Bear no grudge against the state where you work; have no feeling of dissatisfaction when you stay at home.”
孔子说：富与贵是人之所欲也；不以其道得之，不处也。贫与贱是人之所恶也，不以其道，得之不去也。”
Confucius said，“Wealth and high position are desired by all men, but if they are not gained in the right way, they should not be accepted. Poverty and low position are hated by all men, but if they cannot be rid if in the right way, they should not be given up.”
子曰：“刚、毅、木、讷近仁。”
Confucius said，“Being firm, resolute, simple andreticentis close to being humane.”
子曰：“唯仁者能好人，能恶人。”
Confucius said，“Only thehumanecan love others and hate others.”
字数受限分两部分写给您：（一）论语(英文版)节选
子曰：「学而时习之, 不亦说乎。 有朋自远方来, 不亦乐乎。人不知而不愠, 不亦君子乎 」
Confucius said: "Isn’t it a pleasure to study and practice what you have learned? Isn’t it also great when friends visit from distant places? If people do not recognize me and it doesn’t bother me, am I not a Superior Man?"
子曰：「不患人之不己知, 患不知人也。」
Confucius said: "I am not bothered by the fact that I am unknown. I am bothered when I do not know others."
子曰：「道之以政, 齐之以刑, 民免而无耻; 道之以德, 齐之以礼, 有耻且格。」
Confucius said: "If you govern the people legalistically and control them by punishment, they will avoid crime, but have no personal sense of shame. If you govern them by means of virtue and control them with propriety, they will gain their own sense of shame, and thus correct themselves."
子曰：「吾十有五而志于学, 三十而立, 四十而不惑, 五十而知天命, 六十而耳顺, 七十而从心所欲, 不逾矩。」
Confucius said: "At fifteen my heart was set on learning; at thirty I stood firm; at forty I had no more doubts; at fifty I knew the mandate of heaven; at sixty my ear was obedient; at seventy I could follow my heart’s desire without transgressing the norm."
子曰：「温故而知新, 可以为师矣。」
Confucius said: "Reviewing what you have learned and learning anew, you are fit to be a teacher."
子曰：「君子不器。」
Confucius said: "The Superior Man is not a utensil."
子贡问君子。子曰：「先行其言, 而后从之。」
Tzu Kung asked about the character of the Superior Man. Confucius said, "First he practices what he preaches and then he follows it."
子曰：「学而不思则罔, 思而不学则殆。」
Confucius said: "To study and not think is a waste. To think and not study is dangerous."
子曰：「由、诲女知之乎。 知之为知之, 不知为不知, 是知也。」
Confucius said: "Yu, shall I teach you about knowledge? What you know, you know, what you don’t know, you don’t know. This is knowledge."
子曰：「人而无信, 不知其可也。大车无輗, 小车无軏 , 其何以行之哉 」
Confucius said: "If a person lacks trustworthiness, I don’t know what s/he can be good for. When a pin is missing from the yoke-bar of a large wagon, or from the collar-bar of a small wagon, how can it go?"
子曰：「人而不仁, 如礼何。人而不仁, 如乐何 」
Confucius said: "If a man has no humaneness what can his propriety be like? If a man has no humaneness what can his music be like?"
子曰：「君子无所争。必也射乎 揖让而升, 下而饮。其争也君子。」
Confucius said: "The Superior Man has nothing to compete for. But if he must compete, he does it in an archery match, wherein he ascends to his position, bowing in deference. Descending, he drinks the ritual cup. This is the competition of the Superior Man."
子曰：「不仁者, 不可以久处约, 不可以长处乐。仁者安仁, 知者利仁。」
Confucius said: "If you lack humaneness you can’t handle long periods of difficulty or long periods of comfortability. humane men are comfortable in humaneness. The wise take advantage of humaneness."
子曰：「唯仁者, 能好人, 能恶人。」
Confucius said: "Only the humane person is able to really like others or to really dislike them."
子曰：「人之过也, 各於其党。观过, 斯知仁矣。」
Confucius said: "eople err according to their own level. It is by observing a person’s mistakes that you can know his/her goodness."
子曰：「君子怀徳, 小人怀土; 君子怀刑, 小人怀惠。」
Confucius said: "The Superior Man cares about virtue; the inferior man cares about material things. The Superior Man seeks discipline; the inferior man seeks favors."
子曰：「不患无位, 患所以立; 不患莫己知, 求为可知也。」
Confucius said: "I don’t worry abut not having a good position; I worry about the means I use to gain position. I don’t worry about being unknown; I seek to be known in the right way."
子曰：「君子喩於义, 小人喩於利。」
Confucius said: "The Superior Man is aware of Rightness, the inferior man is aware of advantage."
子曰：「君子欲讷於言, 而敏於行。」
Confucius said: "The Superior Man desires to be hesitant in speech, but sharp in action."
子曰：「道不行, 乘桴浮于海。从我者, 其由与 」子路闻之喜。子曰：「由也好勇过我, 无所取材。」
Confucius said: "The Tao is not practiced. I shall go ride a raft on the ocean— and I imagine Yu would go with me." Tzu Lu was very happy to hear this. Confucius said, "Yu likes daring more than I, but he lacks discretion."
孟武伯问子路仁乎 子曰：「不知也。」又问。子曰：「由也, 千乘之国, 可使治其赋也, 不知其仁也。」「求也何如 」子曰：「求也, 千室之邑, 百乘之家, 可使为之宰也, 不知其仁也。」「赤也何如 」子曰：「赤也, 束带立於朝, 可使与宾客言也, 不知其仁也。」
Meng Wu Po asked Confucius whether Tzu Lu was a humane man.
Confucius said, "I don’t know."
He asked again. Confucius said, "Yu could direct the public works forces in a state of 1, 000 chariots, but I don’t know if I would call him a humane man."
Meng again asked: "What about Ch’iu?"
Confucius said, "Ch’iu could be the governor of a city of 1, 000 families, or of a clan of 100 chariots, but I don’t know if he is a humane man."
Meng asked: "What about Ch’ih?"
The Master said, "Dressed up with his sash, placed in the middle of the court, he could make conversation with the guests, but I don’t know if he is a humane man."
宰予昼寝。子曰：「朽木不可雕也, 粪土之墙不可朽也。於予与何诛 」子曰：「始吾於人也, 听其言而信其行; 今吾於人也, 听其言而观其行。於予与改是。」
Tsai Yu slept during the daytime. Confucius said, "Rotten wood cannot be carved; dirty earth cannot be used for cement: why bother scolding him? At first I used to listen to what people said and expect them to act accordingly. Now I listen to what people say and watch what they do. I learned this from Yu."
子谓子产, 「有君子之道四焉：其行己也恭, 其事上也敬, 其养民也惠, 其使民也义。」
Confucius said that Tzu Chan had four characteristics of the Superior Man: In his private conduct he was courteous; in serving superiors he was respectful, in providing for the people he was kind; in dealing with the people he was just.
季文子三思而后行。子闻之, 曰：「再, 斯可矣。」
Chi Wen Tzu contemplated something three times before acting upon it. When Confucius heard this, he said, "Twice is enough."
子罕言，利，与命，与仁。
The master never spoke about advantage in connection with destiny or in connection with humaneness.
颜渊问「仁」。子曰：「克己复礼，为仁。一日克己复礼，天下归仁焉。为仁由己，而由仁乎哉 」颜渊曰：「请问其目 」子曰：「非礼勿视，非礼勿听，非礼勿言，非礼勿动。」颜渊曰：「回虽不敏，请事斯语矣 」
Yen Yüan asked about the meaning of humaneness. The Master said, "To completely overcome selfishness and keep to propriety is humaneness. If for a full day you can overcome selfishness and keep to propriety, everyone in the world will return to humaneness. Does humaneness come from oneself, or from others?"
宪问「耻」。子曰：「邦有道谷，邦无道谷；耻也。」「克、伐、怨、欲，不行焉，可以为『仁』矣 」子曰：「可以为难矣，仁则吾不知也。」
Hsien asked about what is shameful. Confucius said, "When the Tao prevails in your state, to be concerned about your salary is shameful. When the Tao is absent in your state, to be concerned about your salary
第二部分：（二）这里面先是完整版的全英文版论语，后面是两个精简版的英文论语，第二个精简版和我第一部分给您的是一样的~回答字数严重受限，我会上传一个文档或者给我个邮箱我发给您吧~
翻译: 需要英文版的子曰(孔子). 孔子说过的话,翻译成英文的.视频
相关评论：
1、子曰：“学而时习之，不亦说乎？有朋自远方来，不亦乐乎？人不知而不愠，不亦君子乎？” 译文 孔子说：“学了，然后按一定时间去温习它们，不也愉快吗?有朋友从远方而来，不也愉快吗？别人不了解我，我也不怨恨（恼怒），不也是一个道德上有修养的人吗？”
2、子曰：“巧言令色，鲜矣仁。” 译文 孔子说：“花言巧语、满脸堆笑的，这种人是很少有仁德的。”
3、曾子曰：“吾日三省吾身：为人谋而不忠乎？与朋友交而不信乎？传不习乎？” 译文 曾子说：“我每天都要多次反省自己：为别人出主意做事，是否忠实？交友是否守信？老师传授的知识，是否复习了呢？”
4、子曰：“君子食无求饱，居无求安，敏于事而慎于言，就有道而正焉，可谓好学也已。” 译文 孔子说：“君子，饮食不求饱足，居住不要求舒适，对工作勤劳敏捷，说话却小心谨慎，到有道的人那里去匡正自己，这样可以说是好学了。”
5、子曰：“不患人之不己知，患不知人也。” 译文 孔子说：“不忧虑别人不了解自己，但要忧虑自己不了解别人。”
6、子曰：“《诗》三百，一言以蔽之，曰：‘思无邪。’” 译文 孔子说：“《诗经》三百（零五）首，用一句话可以概括，即：‘思想纯正，没有邪恶的东西。’”
7、子曰：“吾十有五而志于学，三十而立，四十而不惑，五十而知天命，六十而耳顺，七十而从心所欲，不逾矩。” 译文 孔子说：“我十五岁时立志于学习；三十岁时做事符合礼仪；四十岁时（掌握了各种知识，）不受迷惑；五十岁时了解自然的规律；六十岁时一听别人言语，不用多想，便能明白；到了七十岁时便随心所欲，任何念头都不会越出规矩。”
8、子曰：“温故而知新，可以为师矣。” 译文 孔子说：“复习旧知识时，又能领悟到新的东西，才可以做导师啊。”
9、子曰：“君子周而不比，小人比而不周。” 译文 孔子说：“君子团结而不互相勾结，小人互相勾结而不团结。”
10、子曰：“学而不思则罔，思而不学则殆。” 译文 孔子说：“读书却不思考，越学越糊涂；思考却不读书，会产生害处。”
够不？
这句话翻译为：孔子说：子路啊，告诉你对待学问的态度。知道就是知道，不知道就是不知道，这样才是真正的智慧。
这句是出自《论语·为政》篇，由是指孔子的学生仲由，字子路；汝即你的意思；知：通智，智慧的意思。后世用来提醒人们用老实的态度对待知识问题，来不得半点虚伪和骄傲。要养成踏实认真的学习态度，实事求是的作风，避免鲁莽虚荣的风气。
扩展资料
孔子主张“知之为知之，不知为不知”，对不知道的事物采取存而不论的态度，做学问态度要端正，也指做人要诚实。那么中智以下的人当然不可能样样都知道。唯其有所不知，才能成其有所知。承认有所知、有所不知，是一种老实的态度，也是最聪明的态度。
孔子这两句话，有其特殊的前提条件，那就是指他所说的道理。因为孔子说道理的态度十分谨慎，所说的都是正确的道理，才能够知之为知之，不知为不知。反过来说，对于道听途说，未经明确判断的知识，不应该知之为知之，不知为不知，以免害人害己。
参考资料来源：百度百科-知之为知之，不知为不知
参考资料来源：百度百科-论语·为政
1、君子不器。——《论语·为政篇》
英译：A wise man will not make himself into a mere machine fit only to do one kind of work.
2、见贤思齐焉，见不贤而内自省也。——《论语·里仁》
英译：When we meet with men of worth, we should think how we may equal them. When we meet with worthless men, we should turn into ourselves and find out if we do not resemble them.
3、志士仁人，无求生以害仁，有杀身以成仁。——《论语·卫灵公》
英译：A gentleman of spirit or a man of moral character will never try to save his life at the expense of his moral character: he prefers to sacrfice his life in order to save his moral character.
4、学而不思则罔，思而不学则殆。——《论语·为政》
英译：Study without thinking is labour lost. Thinking without study is perilous.
5、文质彬彬，然后君子。——《论语·雍也》
英译：It is only when the natural qualities and the results of education are properly blended, that we have the truly wise and good man.
6、知之为知之，不知为不知，是知也。——《论语·为政》
英译：To know what it is that you know, and to know what it is that you do not know,----that is understanding.
7、子曰：“无为而治者其舜也与！夫何为哉？恭己正南面而已矣。”
英译：Confucius remarked, “The ancient Emperor Shun was perhaps the one man who successfully carried out the principle of no-government. For what need is there really for what is called government?
A ruler needs only to be earnest in his personal conduct, and to behave in a manner worthy of his position.”
8、子曰：“其身正，不令而行；其身不正，虽令不从。”
英译： Confucius said, “If the ruler himself is upright all will go well even though he does not give orders. But if he himself is not upright, even though he gives orders, they will not be obeyed.”
9、子曰：“刚、毅、木、讷近仁。”
英译：Confucius said，“Being firm, resolute, simple andreticentis close to being humane.”
10、子曰：“唯仁者能好人，能恶人。”
英译：Confucius said，“Only thehumanecan love others and hate others.”
on benevolence 论仁德
樊迟问仁：子曰：”爱人．”问知，子曰：”知人”．樊迟未达．子曰：”举直错诸枉，能使枉者直．”
fan chi asked what benevolence was. confucius answered, " to be benevolent is to love people." again fan chi asked what wisdom was. the master answered,"to know others well is to be wise." seeing that fan chi was unable to understand, the master added,"by promoting the staight and upright and putting them on top of the crooked, he can make the crooked straight."
子曰：”富与贵，是人之所欲也；不以其道得之，不处也．贫与贱，是人之所恶也；不以其道得之，不去也．君子去仁，恶乎成名？君子无忠实之间达仁，造次必于是，颠沛必于是．”
子曰:" 知者乐水，仁者乐山．知者动，仁者静．知者乐，仁者寿．”
the wise delights in water, the benevolent in mountains. the wise is active while the benevolent stays still. the wise is happy while the benevolent long-lived.
子曰：”志士仁人，无求生以害仁，有杀身以成仁．”
persons devoted to benevolence and lofty ideals will not cling cravenly to life at the expense of benevolence, and will even sacrifice their lives to preserve them.
on self-cultivation论修养
子曰：”见贤思齐焉，见不贤而内省也．"
Confucius said:" when i meet a virtuous man, i strive to be his equal. when i meet an immoral man, i reflect upon my own behavior."
子曰：”君子喻于义，小人喻于利．”
a gentleman understands what is righteousness; while a petty man only concerns with what is profitable.
子曰：”君子和而不同，小人同而不和．”
a true gentleman will unite with people on principle and will never follow others blindly. a petty man will follow others blindly without regard to principle.
孔子曰：”君子有三戒：少之时，血气未定，戒之在色；及其壮也，血气方刚，戒之在斗；及其老也，血气既衰，戒之在得．”
there are three things against which a gentleman should be on guard. in youth, before his pulse has settled down, he should be on his guard against lust. having reached his prime, when his pulse has become strong, he should be on his guard against bellicosity. having reached old age, when his pulse declines, he should be on his guard against avarice.
on modesty and conrtesy论谦恭
子曰：”躬自厚而薄责于人，则远怨矣．”
being strict with oneself and lenient to others is sure to save one from ill will.
on conduct 论力行
子曰：”三军可夺帅也，匹夫不可夺志也．”
an army may be deprived of its commanding officer, but a common man cannot be deprived of his will.
子曰：”岁寒，然后知松柏之后凋也．”
confucius said: "not until the weather turns cold do we realize that the pines and cypress are the last to lose their leaves."
子曰：”君子欲讷于言而敏于行．”
a gentleman is slow in word and prompt in deed."
中文翻译就不写了，网上都是．．．
《论语》英文版（节选）
论语(英文版)节选
子曰：「学而时习之, 不亦说乎。 有朋自远方来, 不亦乐乎。人不知而不愠, 不亦君子乎 」
Confucius said: "Isn’t it a pleasure to study and practice what you have learned? Isn’t it also great when friends visit from distant places? If people do not recognize me and it doesn’t bother me, am I not a Superior Man?"
子曰：「不患人之不己知, 患不知人也。」
Confucius said: "I am not bothered by the fact that I am unknown. I am bothered when I do not know others."
子曰：「道之以政, 齐之以刑, 民免而无耻; 道之以德, 齐之以礼, 有耻且格。」
Confucius said: "If you govern the people legalistically and control them by punishment, they will avoid crime, but have no personal sense of shame. If you govern them by means of virtue and control them with propriety, they will gain their own sense of shame, and thus correct themselves."
子曰：「吾十有五而志于学, 三十而立, 四十而不惑, 五十而知天命, 六十而耳顺, 七十而从心所欲, 不逾矩。」
Confucius said: "At fifteen my heart was set on learning; at thirty I stood firm; at forty I had no more doubts; at fifty I knew the mandate of heaven; at sixty my ear was obedient; at seventy I could follow my heart’s desire without transgressing the norm."
子曰：「温故而知新, 可以为师矣。」
Confucius said: "Reviewing what you have learned and learning anew, you are fit to be a teacher."
子曰：「君子不器。」
Confucius said: "The Superior Man is not a utensil."
子贡问君子。子曰：「先行其言, 而后从之。」
Tzu Kung asked about the character of the Superior Man. Confucius said, "First he practices what he preaches and then he follows it."
子曰：「学而不思则罔, 思而不学则殆。」
Confucius said: "To study and not think is a waste. To think and not study is dangerous."
子曰：「由、诲女知之乎。 知之为知之, 不知为不知, 是知也。」
Confucius said: "Yu, shall I teach you about knowledge? What you know, you know, what you don’t know, you don’t know. This is knowledge."
子曰：「人而无信, 不知其可也。大车无輗, 小车无軏 , 其何以行之哉 」
Confucius said: "If a person lacks trustworthiness, I don’t know what s/he can be good for. When a pin is missing from the yoke-bar of a large wagon, or from the collar-bar of a small wagon, how can it go?"
子曰：「人而不仁, 如礼何。人而不仁, 如乐何 」
Confucius said: "If a man has no humaneness what can his propriety be like? If a man has no humaneness what can his music be like?"
子曰：「君子无所争。必也射乎 揖让而升, 下而饮。其争也君子。」
Confucius said: "The Superior Man has nothing to compete for. But if he must compete, he does it in an archery match, wherein he ascends to his position, bowing in deference. Descending, he drinks the ritual cup. This is the competition of the Superior Man."
子曰：「不仁者, 不可以久处约, 不可以长处乐。仁者安仁, 知者利仁。」
Confucius said: "If you lack humaneness you can’t handle long periods of difficulty or long periods of comfortability. humane men are comfortable in humaneness. The wise take advantage of humaneness."
子曰：「唯仁者, 能好人, 能恶人。」
Confucius said: "Only the humane person is able to really like others or to really dislike them."
子曰：「人之过也, 各於其党。观过, 斯知仁矣。」
Confucius said: "eople err according to their own level. It is by observing a person’s mistakes that you can know his/her goodness."
子曰：「君子怀徳, 小人怀土; 君子怀刑, 小人怀惠。」
Confucius said: "The Superior Man cares about virtue; the inferior man cares about material things. The Superior Man seeks discipline; the inferior man seeks favors."
子曰：「不患无位, 患所以立; 不患莫己知, 求为可知也。」
Confucius said: "I don’t worry abut not having a good position; I worry about the means I use to gain position. I don’t worry about being unknown; I seek to be known in the right way."
子曰：「君子喩於义, 小人喩於利。」
Confucius said: "The Superior Man is aware of Rightness, the inferior man is aware of advantage."
子曰：「君子欲讷於言, 而敏於行。」
Confucius said: "The Superior Man desires to be hesitant in speech, but sharp in action."
子曰：「道不行, 乘桴浮于海。从我者, 其由与 」子路闻之喜。子曰：「由也好勇过我, 无所取材。」
Confucius said: "The Tao is not practiced. I shall go ride a raft on the ocean— and I imagine Yu would go with me." Tzu Lu was very happy to hear this. Confucius said, "Yu likes daring more than I, but he lacks discretion."
孟武伯问子路仁乎 子曰：「不知也。」又问。子曰：「由也, 千乘之国, 可使治其赋也, 不知其仁也。」「求也何如 」子曰：「求也, 千室之邑, 百乘之家, 可使为之宰也, 不知其仁也。」「赤也何如 」子曰：「赤也, 束带立於朝, 可使与宾客言也, 不知其仁也。」
Meng Wu Po asked Confucius whether Tzu Lu was a humane man.
Confucius said, "I don’t know."
He asked again. Confucius said, "Yu could direct the public works forces in a state of 1, 000 chariots, but I don’t know if I would call him a humane man."
Meng again asked: "What about Ch’iu?"
Confucius said, "Ch’iu could be the governor of a city of 1, 000 families, or of a clan of 100 chariots, but I don’t know if he is a humane man."
Meng asked: "What about Ch’ih?"
The Master said, "Dressed up with his sash, placed in the middle of the court, he could make conversation with the guests, but I don’t know if he is a humane man."
宰予昼寝。子曰：「朽木不可雕也, 粪土之墙不可朽也。於予与何诛 」子曰：「始吾於人也, 听其言而信其行; 今吾於人也, 听其言而观其行。於予与改是。」
Tsai Yu slept during the daytime. Confucius said, "Rotten wood cannot be carved; dirty earth cannot be used for cement: why bother scolding him? At first I used to listen to what people said and expect them to act accordingly. Now I listen to what people say and watch what they do. I learned this from Yu."
子谓子产, 「有君子之道四焉：其行己也恭, 其事上也敬, 其养民也惠, 其使民也义。」
Confucius said that Tzu Chan had four characteristics of the Superior Man: In his private conduct he was courteous; in serving superiors he was respectful, in providing for the people he was kind; in dealing with the people he was just.
季文子三思而后行。子闻之, 曰：「再, 斯可矣。」
Chi Wen Tzu contemplated something three times before acting upon it. When Confucius heard this, he said, "Twice is enough."
子罕言，利，与命，与仁。
The master never spoke about advantage in connection with destiny or in connection with humaneness.
颜渊问「仁」。子曰：「克己复礼，为仁。一日克己复礼，天下归仁焉。为仁由己，而由仁乎哉 」颜渊曰：「请问其目 」子曰：「非礼勿视，非礼勿听，非礼勿言，非礼勿动。」颜渊曰：「回虽不敏，请事斯语矣 」
Yen Yüan asked about the meaning of humaneness. The Master said, "To completely overcome selfishness and keep to propriety is humaneness. If for a full day you can overcome selfishness and keep to propriety, everyone in the world will return to humaneness. Does humaneness come from oneself, or from others?"
宪问「耻」。子曰：「邦有道谷，邦无道谷；耻也。」「克、伐、怨、欲，不行焉，可以为『仁』矣 」子曰：「可以为难矣，仁则吾不知也。」
Hsien asked about what is shameful. Confucius said, "When the Tao prevails in your state, to be concerned about your salary is shameful. When the Tao is absent in your state, to be concerned about your salary is shameful."
子曰：“学而时习之，不亦说乎？有朋自远方来，不亦乐乎？人不知而不愠，不亦君子乎？”
The Master said, To learn andat due timesto repeat what one has learnt, is that not after all a pleasure? That friends should come to one from afar, is this not after all delightful? To remainunsouredeven though one’s merits are unrecognized by others, is that not after all what is expected of a gentleman?
曾子曰：“吾日三省吾身：为人谋而不忠乎？与朋友交而不信乎？传不习乎？”
Master Tseng said, Every day I examine myself on these three points: in acting on behalf of others, have I always been loyal to their interests?In intercourse withmy friends, have I always been true to my word? Have I failed to repeat the precepts that have been handed down to me?
子曰：“礼之用，和为贵。先王之道，斯为美，小大由之。有所不行，知和而和，不以礼节之，亦不可行也。
Master Yu said, In the usages of ritual it is harmony that isprized; the Way of the Former Kings from this got its beauty.Both small matters and greatdepend upon it. If things goamiss, he who knows the harmony will be able toattunethem. But if harmony itself is not modulated by ritual, things will still go amiss.
子曰：“吾十有五而志于学，三十而立，四十而不惑，五十而知天命，六十而耳顺，七十而从心所欲，不逾矩。”
The Master said, At fifteen I set my heart upon learning. At thirty, I hadplanted my feet firm upon the ground.At forty, Ino longer suffered from perplexities.At fifty, I knew what werethe biddings of Heaven. At sixty, I heard them with docile ear. At seventy, I couldfollow the dictates ofmy own heart; for what I desired no longer overstepped the boundaries of right.
子曰：“其身正，不令而行；其身不正，虽令不从。”
The Master said, If the ruler himself is upright all will go well even though he does not give orders. But if he himself is not upright, even though he gives orders, they will not be obeyed.
子曰：“三人行，必有我师焉。择其善者而从之，其不善者而改之。”
The Master said,Even when walking in a party of no more than three I can always be certain of learning from those I am with.There will be good qualities that I canselect for imitationand bad ones that will teach me what requires correction in myself.
子曰：“出门如见大宾，使民如承大祭。己所不欲，勿施于人。在邦无怨，在家无怨。”
Confucius said，“When you go out of your home, behave as you were meeting important guests; when you are using the common people’s labor, behave as if you were conducting a solemn sacrificial ceremony. Do not impose on others what you do not desire yourself. Bear no grudge against the state where you work; have no feeling of dissatisfaction when you stay at home.”
孔子说：富与贵是人之所欲也；不以其道得之，不处也。贫与贱是人之所恶也，不以其道，得之不去也。”
Confucius said，“Wealth and high position are desired by all men, but if they are not gained in the right way, they should not be accepted. Poverty and low position are hated by all men, but if they cannot be rid if in the right way, they should not be given up.”
子曰：“刚、毅、木、讷近仁。”
Confucius said，“Being firm, resolute, simple andreticentis close to being humane.”
子曰：“唯仁者能好人，能恶人。”
Confucius said，“Only thehumanecan love others and hate others.”
字数受限分两部分写给您：（一）论语(英文版)节选
子曰：「学而时习之, 不亦说乎。 有朋自远方来, 不亦乐乎。人不知而不愠, 不亦君子乎 」
Confucius said: "Isn’t it a pleasure to study and practice what you have learned? Isn’t it also great when friends visit from distant places? If people do not recognize me and it doesn’t bother me, am I not a Superior Man?"
子曰：「不患人之不己知, 患不知人也。」
Confucius said: "I am not bothered by the fact that I am unknown. I am bothered when I do not know others."
子曰：「道之以政, 齐之以刑, 民免而无耻; 道之以德, 齐之以礼, 有耻且格。」
Confucius said: "If you govern the people legalistically and control them by punishment, they will avoid crime, but have no personal sense of shame. If you govern them by means of virtue and control them with propriety, they will gain their own sense of shame, and thus correct themselves."
子曰：「吾十有五而志于学, 三十而立, 四十而不惑, 五十而知天命, 六十而耳顺, 七十而从心所欲, 不逾矩。」
Confucius said: "At fifteen my heart was set on learning; at thirty I stood firm; at forty I had no more doubts; at fifty I knew the mandate of heaven; at sixty my ear was obedient; at seventy I could follow my heart’s desire without transgressing the norm."
子曰：「温故而知新, 可以为师矣。」
Confucius said: "Reviewing what you have learned and learning anew, you are fit to be a teacher."
子曰：「君子不器。」
Confucius said: "The Superior Man is not a utensil."
子贡问君子。子曰：「先行其言, 而后从之。」
Tzu Kung asked about the character of the Superior Man. Confucius said, "First he practices what he preaches and then he follows it."
子曰：「学而不思则罔, 思而不学则殆。」
Confucius said: "To study and not think is a waste. To think and not study is dangerous."
子曰：「由、诲女知之乎。 知之为知之, 不知为不知, 是知也。」
Confucius said: "Yu, shall I teach you about knowledge? What you know, you know, what you don’t know, you don’t know. This is knowledge."
子曰：「人而无信, 不知其可也。大车无輗, 小车无軏 , 其何以行之哉 」
Confucius said: "If a person lacks trustworthiness, I don’t know what s/he can be good for. When a pin is missing from the yoke-bar of a large wagon, or from the collar-bar of a small wagon, how can it go?"
子曰：「人而不仁, 如礼何。人而不仁, 如乐何 」
Confucius said: "If a man has no humaneness what can his propriety be like? If a man has no humaneness what can his music be like?"
子曰：「君子无所争。必也射乎 揖让而升, 下而饮。其争也君子。」
Confucius said: "The Superior Man has nothing to compete for. But if he must compete, he does it in an archery match, wherein he ascends to his position, bowing in deference. Descending, he drinks the ritual cup. This is the competition of the Superior Man."
子曰：「不仁者, 不可以久处约, 不可以长处乐。仁者安仁, 知者利仁。」
Confucius said: "If you lack humaneness you can’t handle long periods of difficulty or long periods of comfortability. humane men are comfortable in humaneness. The wise take advantage of humaneness."
子曰：「唯仁者, 能好人, 能恶人。」
Confucius said: "Only the humane person is able to really like others or to really dislike them."
子曰：「人之过也, 各於其党。观过, 斯知仁矣。」
Confucius said: "eople err according to their own level. It is by observing a person’s mistakes that you can know his/her goodness."
子曰：「君子怀徳, 小人怀土; 君子怀刑, 小人怀惠。」
Confucius said: "The Superior Man cares about virtue; the inferior man cares about material things. The Superior Man seeks discipline; the inferior man seeks favors."
子曰：「不患无位, 患所以立; 不患莫己知, 求为可知也。」
Confucius said: "I don’t worry abut not having a good position; I worry about the means I use to gain position. I don’t worry about being unknown; I seek to be known in the right way."
子曰：「君子喩於义, 小人喩於利。」
Confucius said: "The Superior Man is aware of Rightness, the inferior man is aware of advantage."
子曰：「君子欲讷於言, 而敏於行。」
Confucius said: "The Superior Man desires to be hesitant in speech, but sharp in action."
子曰：「道不行, 乘桴浮于海。从我者, 其由与 」子路闻之喜。子曰：「由也好勇过我, 无所取材。」
Confucius said: "The Tao is not practiced. I shall go ride a raft on the ocean— and I imagine Yu would go with me." Tzu Lu was very happy to hear this. Confucius said, "Yu likes daring more than I, but he lacks discretion."
孟武伯问子路仁乎 子曰：「不知也。」又问。子曰：「由也, 千乘之国, 可使治其赋也, 不知其仁也。」「求也何如 」子曰：「求也, 千室之邑, 百乘之家, 可使为之宰也, 不知其仁也。」「赤也何如 」子曰：「赤也, 束带立於朝, 可使与宾客言也, 不知其仁也。」
Meng Wu Po asked Confucius whether Tzu Lu was a humane man.
Confucius said, "I don’t know."
He asked again. Confucius said, "Yu could direct the public works forces in a state of 1, 000 chariots, but I don’t know if I would call him a humane man."
Meng again asked: "What about Ch’iu?"
Confucius said, "Ch’iu could be the governor of a city of 1, 000 families, or of a clan of 100 chariots, but I don’t know if he is a humane man."
Meng asked: "What about Ch’ih?"
The Master said, "Dressed up with his sash, placed in the middle of the court, he could make conversation with the guests, but I don’t know if he is a humane man."
宰予昼寝。子曰：「朽木不可雕也, 粪土之墙不可朽也。於予与何诛 」子曰：「始吾於人也, 听其言而信其行; 今吾於人也, 听其言而观其行。於予与改是。」
Tsai Yu slept during the daytime. Confucius said, "Rotten wood cannot be carved; dirty earth cannot be used for cement: why bother scolding him? At first I used to listen to what people said and expect them to act accordingly. Now I listen to what people say and watch what they do. I learned this from Yu."
子谓子产, 「有君子之道四焉：其行己也恭, 其事上也敬, 其养民也惠, 其使民也义。」
Confucius said that Tzu Chan had four characteristics of the Superior Man: In his private conduct he was courteous; in serving superiors he was respectful, in providing for the people he was kind; in dealing with the people he was just.
季文子三思而后行。子闻之, 曰：「再, 斯可矣。」
Chi Wen Tzu contemplated something three times before acting upon it. When Confucius heard this, he said, "Twice is enough."
子罕言，利，与命，与仁。
The master never spoke about advantage in connection with destiny or in connection with humaneness.
颜渊问「仁」。子曰：「克己复礼，为仁。一日克己复礼，天下归仁焉。为仁由己，而由仁乎哉 」颜渊曰：「请问其目 」子曰：「非礼勿视，非礼勿听，非礼勿言，非礼勿动。」颜渊曰：「回虽不敏，请事斯语矣 」
Yen Yüan asked about the meaning of humaneness. The Master said, "To completely overcome selfishness and keep to propriety is humaneness. If for a full day you can overcome selfishness and keep to propriety, everyone in the world will return to humaneness. Does humaneness come from oneself, or from others?"
宪问「耻」。子曰：「邦有道谷，邦无道谷；耻也。」「克、伐、怨、欲，不行焉，可以为『仁』矣 」子曰：「可以为难矣，仁则吾不知也。」
Hsien asked about what is shameful. Confucius said, "When the Tao prevails in your state, to be concerned about your salary is shameful. When the Tao is absent in your state, to be concerned about your salary
第二部分：（二）这里面先是完整版的全英文版论语，后面是两个精简版的英文论语，第二个精简版和我第一部分给您的是一样的~回答字数严重受限，我会上传一个文档或者给我个邮箱我发给您吧~
翻译: 需要英文版的子曰(孔子). 孔子说过的话,翻译成英文的.视频
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